Those Who Are Still Uncivilized, Uneducated, Uncultured Have More Vitality
In the depths of spiritual exploration, one often encounters paths that challenge conventional wisdom, philosophies that turn accepted norms upside down. One such radical approach is Tantra, an ancient Indian tradition that embraces life in its totality and dares to declare that the uncivilized, uneducated, and uncultured are more alive, more vital than their cultivated counterparts. It’s a provocative idea: could the veneer of civilization, education, and culture strip us of our natural energy, our raw vitality? Saraha, a renowned Indian Tantric sage, discovered just that when he embarked on a transformative journey into the heart of life’s rawness, guided by a woman from the marketplace.
Tantra and the Vitality of the Uncivilized
The heart of Tantra lies in its profound acceptance of life as it is. Unlike other spiritual traditions that seek to transcend the material world or negate it, Tantra invites its practitioners to fully embrace the world in its raw, uncultivated state. The vitality of those who are uncivilized, uneducated, and uncultured is a central theme in this tradition. But why would Tantra hold such a view?
Civilization often comes with rules, conventions, and expectations that tame the human spirit. Education, while valuable, can sometimes box in creativity, forcing the mind to operate within rigid frameworks. Culture, though rich and diverse, can confine individuals to particular norms and behaviors, limiting their natural expression. Tantra sees in the uncultured an untamed energy that remains in touch with the earth, with the primal forces of life. The uncivilized person has not yet been shaped by the artificial constructs of society. Their vitality is their connection to the raw, unfiltered power of existence itself.
Saraha’s Encounter: A Lesson in Raw Spirituality
Saraha’s life-changing encounter with the arrowsmith woman in the marketplace symbolizes the power of this raw vitality. Here was a learned Brahmin, a man who had mastered philosophy and spiritual doctrines, yet found himself spiritually unfulfilled. Under the guidance of his first teacher, Sri Kirti, he had renounced scholarly learning in favor of direct experience. But it wasn’t until he met the arrowsmith woman that his spiritual awakening truly began.
The woman, absorbed in the act of making an arrow, demonstrated a depth of focus and presence that Saraha had never witnessed before. Her uncultured and unrefined nature became her greatest strength, for she embodied the Tantric truth of living fully in the present moment, without distraction or pretense. Her laughter, wild and uncivilized, broke through Saraha’s intellectual barriers. In that moment, he saw what his cultivated mind had been missing all along: the simple yet profound truth of total presence and action.
The Marketplace: Tantra in the Midst of Life
Tantra’s embrace of the marketplace, of life in all its messiness and complexity, stands in stark contrast to spiritual traditions that seek isolation or renunciation. Saraha’s revelation did not come in the quiet solitude of a forest or a mountain retreat. It came in the bustling, chaotic marketplace, where life was happening in real time. The arrowsmith woman, a figure of both action and wisdom, showed Saraha that true spiritual transformation comes not from escaping life but from diving fully into it.
This is a core teaching of Tantra: spiritual growth does not require turning away from the world but rather engaging with it in a state of total awareness. The uncivilized, uneducated, and uncultured are closer to this state because they have not been conditioned to fear the world or to impose artificial divisions upon it. Their vitality stems from their ability to live in the moment, without overthinking, analyzing, or categorizing life’s experiences.
The Symbolism of the Arrow
The arrowsmith woman’s act of creating an arrow carries profound symbolic meaning. The arrow, a tool of both survival and precision, represents focus and intention. In her absorbed state, she becomes the embodiment of Buddhist and Tantric principles—living in the middle, neither swayed by extremes nor distracted by illusions. The act of closing one eye while aiming at an invisible target demonstrates the power of inner vision, of focusing not on the external world but on the internal truths that guide one’s actions.
Saraha’s realization came not through philosophical discourse but through witnessing this simple, everyday act performed with total dedication and presence. In that moment, he understood what it truly meant to live in the middle, to avoid the pendulum swings of extremes and find stillness at the center of existence.
Vitality and Fear in the Modern World
In today’s world, the concept of the uncivilized having more vitality is echoed in many subtle ways. Modern society, with its relentless focus on productivity, consumption, and control, often leaves individuals feeling disconnected from their roots, their bodies, and their innate vitality. In contrast, those who live closer to nature, who have not been fully absorbed into the machinery of modern civilization, often exhibit a kind of energy and presence that is missing in more “developed” societies.
This idea is not without controversy. The comparison between the “plastic” nature of the civilized and the raw vitality of the uncivilized can evoke strong reactions, especially when applied to racial or cultural dynamics. For example, the tension between white Americans and Black Americans has historically been framed, in part, by the fear of the Black man’s vitality—a fear rooted in stereotypes and projections, but one that speaks to deeper anxieties about what is lost in the process of becoming “civilized.”
The Power of Living in the Middle
Ultimately, the lesson that Saraha learned from the arrowsmith woman is one of balance. Tantra does not advocate for a rejection of civilization, education, or culture. Instead, it teaches that we must find a way to integrate the wisdom of the uncivilized with the benefits of culture. To live in the middle is to transcend the dualities that trap us—to move beyond the pendulum swings of right and wrong, worldly and otherworldly, civilized and uncivilized.
By doing so, we reclaim the vitality that comes from being fully alive in the present moment. We tap into the deep reservoir of energy that lies within us, unburdened by the weight of societal expectations or intellectual constructs. This is the essence of Tantric transformation: not a rejection of life, but an embrace of it in all its messy, uncultured, vital glory.
FAQs
What does Tantra say about the vitality of uncivilized people?
Tantra suggests that uncivilized, uneducated, and uncultured people are more connected to their natural vitality because they are not constrained by societal norms, intellectual constructs, or cultural expectations. Their energy is raw and untamed, which allows for greater spiritual transformation.
Why did Saraha seek a woman in the marketplace for spiritual guidance?
Saraha, following a vision, found his true teacher in an arrowsmith woman from the marketplace. This symbolized Tantra’s teaching that true spiritual wisdom comes not from scholarly learning or renunciation but from engaging fully with life in its raw, uncultured form.
What is the significance of the marketplace in Tantra?
In Tantra, the marketplace represents the chaos and complexity of life. Instead of seeking spiritual growth in isolation, Tantra teaches that transformation happens in the midst of daily life, where one must remain fully present and engaged with the world.
What does the arrow symbolize in Saraha’s encounter?
The arrow symbolizes focus and intention. The arrowsmith woman’s act of creating and aiming the arrow without distraction teaches the importance of living in the moment with total presence, a key Tantric and Buddhist principle.
How does civilization affect vitality according to Tantra?
Tantra suggests that civilization, while beneficial in many ways, can also strip individuals of their raw vitality by imposing artificial rules and expectations. In contrast, uncivilized people remain more connected to the earth and their natural energy.
What does it mean to live in the middle according to Tantra?
Living in the middle means avoiding extremes and finding balance. It is the state of being fully present in the moment, neither swayed by desires nor renunciations. This balance is where true spiritual growth occurs.
2 comments
1) Is there a link between Tantra and Shiva?
2) Can you post more informative articles on Tibetan Tantric practices pl 🙏
Yes, Sure.. I’ll try more